This blog is written by CADFA volunteers based in Abu Dis. For more about CADFA see CADFA.org or our Facebook page @camdenabudis The posts are by the volunteers and do not necessarily represent the views of CADFA
Tuesday, 28 April 2015
The Jordan valley
Much of the Jordan valley is in area C, specifically 94% is Israeli
controlled land. There is no water in the spring for Bedouin, this is a way for
Israelis to evacuate the Palestinians from this area. The Israelis started
coming to the Palestinian side/areas of the Jordanian valley so the
Palestinians stop coming, this is the plan for the Jordanian valley.
Israelis are controlling 100% of the water resources here. The
only source of drinking water for Palestinians is the Israeli national water
resource.
This is a photo of
the difference in pipe sizes; Palestinians have a small pipe outside the wire
fence which supports many more people than the large pipe that supports the Israeli
community which is protected inside this wire fence.
Israeli settlers get more water than they need, for example they
have swimming pools whilst Palestinians have very little. The settler areas
have green grass, lovely scenery with plentiful water resources.
Here met an organization working in the Jordan valley called
The Jordan valley solidarity we witnessed them building a community center
helping the local community here.
Here is an image of
the Jordan valley solidarity building a community center, which could easily be
demolished at any time but at least they are attempting to improve the
situation for the Palestinian communities here. Find more information on their
website http://jordanvalleysolidarity.org/
We were introduced to the Jordan valley by Hamza Zbeidat,
community and media coordinator at Ma’an Development center.
The Bedouin
The Bedouin are travelers who if they had a choice would not
stay in one place but they have to now since the Israelis have restricted their
movements in various ways.
Difficulties for the Bedouin began in 1967 where settlements
began to be built everywhere in the west bank. Often settlers move to the regions
Bedouins reside and this is why most of the west bank became forbidden for
Palestinians.
The Israeli soldiers stopped any access for Palestinians to
various regions and that is why the Bedouins cannot travel. They used to move all
over the West Bank in search of more water for their sheep but now they move at
a maximum of 5km on top of the mountains all over the West Bank.
The settlers shoot at the Bedouins their excuse is that they
say ‘they felt threatened’. The Israelis are building military bases in the
Jordan valley where Bedouins live even if the Bedouin were their beforehand.
Find more information here at Ma’an Development Center, http://maan-ctr.org/.
The Al Rowwad Cultural and Theatre Training Center, repression and resistance movements in the Aida refugee camp in Bethlehem.
Aida is a Palestinian refugee camp in Bethlehem in central West
Bank. There is a separation wall on the outskirts of the camp which separates
it from Jerusalem. Aida camp was created between 1948-1950 after the Nakba. Bethlehem
to Jerusalem is 8 miles away but the wall separates people and does not let
them through. You can go to Jerusalem illegally easily so security issue cannot
be the case it must be an excuse.
Aida refugee camp is under the Bethlehem governance. It
contains 6000 people living in 1km area. Also it Is the second largest in the
west bank, Déjà camp being the largest. Furthermore it is estimated that Beit
Jibril camp contains 1000 people.
Al Rowaad and the beautiful resistance in the Aida camp.
Al Rowaad, a Cultural and Theatre Center was created in 1998
to give the people in the refugee camp a chance in life to create a better
future for themselves. This is so kids who would otherwise not have many
activities to do and would usually throw rocks over the wall and at soldiers
for example.
The Al Rowwad center began to establish an emphasis on a
non-violent resistance in 2008 by Palestinian volunteers. The Al Rowwad center
uses arts for example theatre and dance to create social and long-lasting
change within the community. The organization focuses on children and parents
to continue the cycle of a long lasting change within the community that is
non-violent and uses art to give the people a voice.
If a child throws a rock this gives the Israeli soldiers
what they want and they can respond with violence but if a child uses art this
can be their voice which speaks to people about their struggles. It can also
give the child a better future as he/she can become a dancer, actor, painter or
singer and there are many more opportunities and they can teach others about
the occupation of Palestine as they travel.
Firstly a drama group was formed at Al Rowaad then other
activities followed such as the women’s society was created, if the women did
not have education she would not find a job so they will be educated in the
center.
There is an education department which began during the
second intifada, activities here which include different language classes being
taught in the center, such as French and English.
Those working for the center made a film documentary about
the camp showing life through the eyes of those living there. Also there is an
environment department at the center which is also beneficial to camp residents.
Palestinian Arabic history is often deleted and confiscated
or it is suddenly Israelis such as falafel which the Israelis are saying is
theirs. This is a big problem and people are determined to maintain their
heritage and identities. This center can provide means for people to continue their
culture and express themselves through art such as Dubka dancing.
Recently the United Nations and the Israeli authority have begun
to stop helping the camp; they used to provide more finances among other
assistance.
The Al Rowwad center had a campaign called the welcome to
Palestine campaign. Here the UN is responsible for water, healthcare and food.
They come every 6 months to assist 3 families only and this is not sufficient
and will not be enough to create a better future for those in the camp. US Aid,
France and the United Kingdom help to fund the center. Saudi Arabia also gives
the UNRWA support each year for the Palestinian people.
The occupation of the west bank affects the camp via
continual shootings of the children here to keep control of camp residents.
Conditions in the camp include some of the following:
- Water can be cut off at any time and it comes
only every 20 days and it goes very quickly since people have been waiting for
20 days.
- It is not definite that wages will be paid.
- Aida refugee camp went from area A to area C so
the Israeli soldiers can enter the camp at any time and take control.
- Palestinians are not using guns it’s the
settlers who are always armed and the Israeli soldiers. The Palestinian police
also have guns but they don’t have bullets, the Israeli authorities say is for
‘security’.
- The Israeli soldiers dig through houses like
moles to get rid of the privacy of houses and snipers shoot water canisters for
target practice, there is already a lack of water for residents.
- The separation wall here was created in 2003 and
it began with mesh wire fencing and the stone wall was completed in 2006.
Aida refugee camp
entrance in Bethlehem: The key above says to the Palestinian people know that
they will return one day to their country, it is known as the key of return.
Battir village and its beautiful terraces are now a world heritage site.
Battir is a village in area C which lies just above the
Jaffa-Jerusalem railway which in 1949 was taken over by Israel. The Israelis
began work on the railway in 2000 and it is still under construction. They did
not change anything from the old Turkish railway they just changed the track.
Here water comes twice a week, there is a problem with the water
in this area despite there being several springs.
Battir is famous for its agriculture which includes the
steps in the hillsides and irrigation system which was built in the roman era. Residents
here still use the roman channel for water pipes which has provided fresh water
from seven springs for 2,000 years and they still swim in the bath which
collects the rainwater.
Photo of Battir
village with its protected terraces behind a roman built pool which collects
the fresh water from the roman irrigation system.
When the Israelis first came to the village they moved all
of the people out it used to be much more but now the population is about
10,000 people. When the Israelis came to move people from Battir one man from
this village was friendly with king Bassir of Jordan, king Bassir conversed
with the Israelis and the man who was friendly with king Bassir and the rest of
the residents got their land and houses back as long as it was away from the
railway.
A photo of the
railway in the valley below Battir village
The last station before Jerusalem is here in Battir. The
railway is used to take produce away to sell from places such as Hebron. It is
no longer the last stop before Jerusalem, now the last stop is Malha. The
railway is also used by refugees in Tel Aviv.
There was a bridge over the railway however the Israelis
damaged it. Now there is a level crossing for people to walk over also. There
are also settlers living close by. Palestinians, Settlers and other Israelis
hike often in this area.
There is no way of trading with the outside world without
going through Israel and this is why the railway is so important. An artist
from Battir, Sultan Shami made hand made products and 70% of sales were from
Israel. When the boycott Israel began to be very much implemented in 2014 Israel
took revenge on Palestinians by boycotting the work from this artist among
other products from Palestine.
Before Battir village terraces was a world heritage site a
separation wall was intended to be built through the valley for ‘safety’ reasons,
the Israelis lost the battle for this wall since it is now a protected world
heritage site. If a separation wall was to be built through Battir it would
destroy the landscape and this would be terrible for the agriculture and the
landscape it is most famous for.
Israeli archeologists came to Battir to try to prove Jewish
people lived here but they could not prove this as they found no evidence. It
is commonly believed in Israel that all of Palestine is Jewish land and not
Palestinian.
The Roman irrigation
system
Checkpoint
In February one of our friends here, S, was arrested. He was
mistakenly identified as having thrown a stone at a car, and despite the car
owner correcting the mistake after the soldiers had hold of S, he was still
taken to prison, where he spent 12 days before being released and fined 2500
shekels.
Last Tuesday we visited the Ibrahimi Mosque in Hebron . There is a
checkpoint leading into the old town, and another to get into the Mosque
itself. On the way into the old town, S was pulled away from our group to have
his ID checked. On the way into the Mosque all our Palestinians hosts had their
IDs taken, and when they went to collect them after the visit, S was made to
wait for 15 minutes.
I've seen and been through check points before, and I've
seen people being taken to the side and made to wait. I've heard stories of
birth and death at checkpoints trying to get to the hospital, but I don’t think
I’d really felt the reality of how they feel until Tuesday. The fear for my
friend when the solider led him off, was physical, I could feel it in my
stomach and heart. I knew they would probably only hold him back for a minute
or two, but it gave me such a sense of fear, injustice and anger.
On the way out we left through a one way exit as S went to
get his ID card, but when he didn't come out after us we were worried. Our
Palestinian guide joked about not helping him get released if he was arrested
again. We’re still too new to this to find the humour, but under this
occupation, as we've been told several times already, if you can’t laugh, you
can’t survive.
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